Archive for the ‘peace’ Tag
With the recent terror attacks in Paris and Africa, it becomes all the more important to be vigilant in not letting Radical Islamists destroy the reputation of Islam. Creating a world at peace requires seeking understanding and building relationships with those whom we may not have had much interaction — especially those who are dehumanized and excluded by voices of hate and bigotry.
The Jesus Fatwah is a five-session DVD and web-based series that will introduce you to Islam through input from both Muslim and Christian scholars and provide a reader’s guide that will help you gain a broad understanding of what Islam is, what it’s not, and how you and your community can resist the urge to demonize your Muslim neighbors out of fear and unfamiliarity.
One of the contributors to The Jesus Fatwah is Dr. Rami Nashashibi, Visiting Assistant Professor in Sociology of Religion and Muslim Studies at Chicago Theological Seminary and Executive Director of Chicago’s Inner-City Muslim Action Network (IMAN). Named one of the “500 Most Influential Muslims in the World” by the Royal Islamic Strategic Studies Center, Nashashibi is a straight-forward and passionate voice of reason in the midst of often heated Islamophobic arguments. In The Jesus Fatwah, Nashashibi offers insights into the practice of Islam that are a catalyst for conversations about the common values held by Christians, Muslims, and Americans of all faiths.
“The way the vast majority of Muslims understand Islam revolves around the prophetic values of mercy, compassion, humility, and service. The idea of mercy in and of itself is so supreme in Islam that every chapter in the Qur’an (with the exception of one), begins with “In the name of God most gracious, most merciful.” There’s a prophetic kind of understanding that out of all the attributes of God — the most giving, the most loving, the most just — that out of all those characteristics the most supreme characteristic is mercy. And that’s how Muslims are supposed to think of the divine. Since every human being is so utterly in need of God’s mercy, that’s really the driving ethos of the Muslim community. If you want mercy, be merciful.”
— Rami Nashashibi
Dr. Rami Nashashibi has served as the Executive Director of the Inner-City Muslim Action Network (IMAN) since its incorporation as a nonprofit in January 1997. He has a PhD in Sociology from the University of Chicago and has lectured across the United States, Europe, and Asia on a range of topics related to American Muslim identity, community activism and social justice issues, and is a recipient of several prestigious community service and organizing honors. In August of 2014, he began as Visiting Assistant Professor in Sociology of Religion and Muslim Studies at Chicago Theological Seminary. His work with IMAN have been featured on many national and international media outlets including the BBC, PBS and the Chicago Tribune. Follow him at
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Thanks to everyone for their enthusiastic responses, shares, and praise for George Stuart’s lyrics! In response, George has written two BRAND NEW sets of lyrics. More Christmas than Advent, one is to the tune of “Hark the Herald Angels Sing” and the other is to the tune “The First Nowell.”
In keeping with LtQ’s encouragement to actually read the birth narratives in the Bible (see our “Version Births” Christmas Pageant for children), these carols stick to each gospel’s unique story without blurring the lines.
We think you’ll find the theological perspective, the inclusive language, the social justice bent, and the keeping of the two stories separate as refreshing as we have.
Thank you, George!
Matthew’s Story
By George Stuart, The Uniting Church (Australia)
Tune: Mendelssohn (77.77 D with Refrain)
“Hark the herald angels sing”
As we ponder Christmas tales,
And a hope that never fails,
We give thanks for all new birth,
Wondrous miracle of earth;
Jesus, helpless, meek and mild;
New born baby, undefiled;
Mary’s, Joseph’s great delight;
Jesus grows to be ‘The Light’;
In his human-ness we see
What our lives can truly be.
Ancient stories set the stage
For this humble Jewish sage;
Wise men come; look for a king
With the precious gifts they bring;
Herod was perplexed when told
What their searching could unfold;
Blameless infants must be killed;
Scripture thus, can be fulfilled;
Modern Herods work against
All that loving has commenced.
In a house is where they find
Jesus, born of humankind;
Frankincense and myrrh and gold
Are their gifts; and we behold
Jesus and his star so bright
Shines for us each day and night;
So for infants born today
Stars shine brightly as they play.
Deeds of love are gifts we bring;
Joyful praises we now sing.
Luke’s story
By George Stuart, The Uniting Church (Australia)
Tune: The First Nowell (Meter: Irregular)
“The First Noel”
When Christmas comes it brings great joy;
This story of a baby boy;
These tales that tell of this new birth;
The miracle of Mother Earth;
Noel: Noel: Noel: Noel:
Jesus is born and all is well.
No room was found for this young maid;
She felt alone and quite afraid;
A shed was where his birth took place;
It was unclean, a sad disgrace;
Noel: Noel: Noel: Noel:
Jesus is born and all is well.
Some shepherds woke and searched to find
A baby born to humankind;
They felt at home where herds would feed;
These outcasts were the lowest breed.
Noel: Noel: Noel: Noel:
Jesus is born and all is well.
So all are welcome to the stall;
For us, this is the gospel call.
We join to lift the chorus swell;
For God is here; Emmanuel.
Noel: Noel: Noel: Noel:
Jesus is born and all is well.
George Stuart at the 2013 Common Dreams Conference in Canberra, ACT
Lyrics by George Stuart. These works are licensed under a Creative Commons Attribution-ShareAlike 4.0 International License. Without any further permission, the lyrics herein can be copied, stored or printed for public worship or private devotions, screened through a data projector or projected by an overhead projector, as required.
When the lyrics are used, acknowledgement of the author is requested.
There is however, a strict copyright prohibition regarding copying any of the lyrics in any way whatsoever for re-sale.
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More and more, practitioners of Progressive Christianity are speaking out about the beloved but threadbare hymns in current denominational hymnals. Most are intolerable. The rest are downright counter-productive to the foundations of 21st century faith. As George Stuart has noted, these traditional hymns use lyrics and words that “express ideas which singers no longer enthusiastically or wholeheartedly endorse,” resulting in “much personal irritation” from “a growing and significant number of people.” The result has been Stuart’s efforts to use traditional hymn tunes to be the vehicles of contemporary, progressive Christian ideas.
“I write my alternative lyrics particularly for many of the older members of congregations who have grown up in the church and love the many old tunes they have sung over the years, but who now find that the traditional words are no longer meaningful, helpful or even tolerable.”
— George Stuart
As Bishop John Shelby Spong says that Stuart’s work “meets a critical demand. It is terrific,” here’s just one example of Stuart’s poetry: an Advent hymn called “The Search for Hope.”
The Search for Hope
By George Stuart, The Uniting Church (Australia)
Tune: Darwall (66.66.88)
[“Rejoice, the Lord Is King” #715 in the United Methodist Hymnal]
1. We search for lasting hope
To help us face each day,
To give us reason to pursue a different way.
In Christ we see
A way to go through ‘high’ and ‘low’
And set us free.
2. Sometimes the hope we want
Is difficult to find;
It falls to us to foster it in heart and mind.
In Christ we know
A path to tread through peace and dread
And help us grow.
3. When others seem to break
When hope seems at an end,
We may be able to give hope
just as a friend.
In Christ we share
A call to be in ministry,
To love and care.
4. Hope brings us back to life
In hope we can proceed;
God of the future calls to us if we but heed.
In Christ we view
How God can reign in our domain;
Make all things new.
5. This Christmas brings new hope
For justice, peace, goodwill;
This Advent time may bring with it a secret thrill.
With Jesus born
New hope can be reality
With each new dawn.
George Stuart at the 2013 Common Dreams Conference in Canberra, ACT
Lyrics by George Stuart. This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License. Without any further permission, the lyrics herein can be copied, stored or printed for public worship or private devotions, screened through a data projector or projected by an overhead projector, as required.
When the lyrics are used, acknowledgement of the author is requested.
There is however, a strict copyright prohibition regarding copying any of the lyrics in any way whatsoever for re-sale.
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What do Bob Marley and Hugh Sherlock have to do with one another? The Rev. Hugh Sherlock was a Jamaican, a Methodist minister, the first President of the Methodist Church in the Caribbean and the Americas — and, of all things, author of Jamaica’s National Anthem. He also ran a boys’ club in the shanty towns of Kingston. “Operation Friendship” he called it. And it was in such a township, under the tutelage of Christian teachers, that Bob Marley lived. That’s where he formed his political and social views. That’s where he developed his music. And that’s why we shouldn’t be surprised that, through his music, he wanted to address the society around him.
Reggae became the soul music of Black Caribbean people. And it became the vehicle for giving black people their pride. The only way black people could be superior to whites, argued Marley, was by refusing to practice the racism of white people. Marley was a peaceful, gentle, man who’d known great suffering but refused to reflect anger back into a world that had already seen too much of it.
Two days before Bob Marley was scheduled to perform at the “Smile Jamaica” peace rally, a gunman came to his house and shot Marley and several others. Despite his injuries, he walked out on the stage and wowed the crowd for 90 minutes. Impressed by his determination, somebody asked him, “Why?” He said, “The people who are trying to make this world worse are not taking a day off.
How can I?”
From the authors of “Living the Questions: The Wisdom of Progressive Christianity” www.livingthequestions.com
Bob Marley portrait by Scott Guion (c) 2006. Visit Scott’s website by clicking HERE.
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“God Will Not Be God Without Us. When anybody in this world is hurt, God is hurt. When anybody in this world gets their lives twisted and out of joint, that radically affects the reality of God. When a culture is bombed and civilizations are dying, God is being bombed, and in human terms, dying.”
–Tex Sample
in Living the Questions’ Saving Jesus Redux, “Atonement”
The Rev. Dr. Tex Sample served as Academic Dean and Emeritus Professor of Church and Society at the Saint Paul School of Theology, and currently writes books and travels as a freelance lecturer, workshop leader, consultant, and storyteller. His books include Ministry in an Oral Culture: Living with Will Rogers, Uncle Remus, and Minnie Pearl, and co-editor of The Loyal Opposition: Struggling with the Church on Homosexuality. He is currently the coordinator of the Network for the Study of U.S. Lifestyles and a contributor to several Living the Questions programs.
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