A memorial celebrating the life and influence of Marcus Borg will be held on Sunday, March 22nd, 2015. This public service of remembrance will be at 2pm at Trinity Episcopal Cathedral in Portland, Oregon. As a modest tribute to Borg’s contribution to “Living the Questions,” we offer this clip of Marcus demonstrating a body prayer for your own devotional and memorial use in concert with those celebrating in Oregon this weekend (excerpted from “Living the Questions: An Introduction to Progressive Christianity”).
Ever feel like Jesus has been kidnapped by the Christian Right and discarded by the Secular Left? Saving Jesus Redux is total revision of Living the Questions’ popular 12-session DVD-based small group exploration of a credible Jesus for the third millennium. New contributors including Brian McLaren, Diana Butler Bass, and Robin Meyers join Marcus Borg, Walter Brueggemann, John Dominic Crossan, Matthew Fox, Amy-Jill Levine, and a host of others for a conversation around the relevance of Jesus for today.
The 12-session curriculum edition program includes a printable participant reader/study guide with background readings and discussion questions. The basic format for each 1 – 1½ hour session includes conversation around the readings, a 30-minute video segment and guided discussion.
Saving Jesus Redux Curriculum Edition is licensed for small group use and includes a two-disc DVD set and one year renewable subscription to the downloadable study materials. List Price = $250.00 plus s/h.
Use coupon code SJR5CC before March 24th to receive 50% off the list price.
Please Note: You must be logged in to your member account when placing your order/entering the coupon code for the coupon code to be recognized and the discount to be deducted. If you do not have a member account set up, please do so at Create an Account prior to placing your order. You are welcome to share this offer with others.
As fast food workers strike across the U.S., the idea of structural injustice takes center stage: low-wage fast food workers are pitted against owners who feel confident that if their current employees are unhappy, there are plenty of other people who are desperate enough to take the non-living wages they offer without complaint. Jesus had something to say about that. In First Light, Living the Questions’ DVD curriculum on “Jesus and the Kingdom of God,” Dom Crossan and Marcus Borg explore the culture and times in which Jesus lived. For Labor Day here in the U.S., here’s an excerpt from the participant guide: John Dominic Crossan reflecting on the structural injustices that Jesus is critiquing in the parable of The Vineyard Workers.
THE VINEYARD WORKERS.
Imagine, for example, how that process worked in an oral delivery of the Vineyard Workers in Matthew 20:1-16. It is harvest time in the vineyards and a landowner goes to the marketplace to hire day laborers. But instead of hiring all he needed at once, he went out five times—at 6am, 9am, 12 noon, 3pm, and 5pm. (Are you already sensing a comment on his character in that procedure?).
At the end of the day, all alike are given a silver denarius for a full day’s pay. They grumble immediately about the landowner’s injustice. And, from Matthew on, we tend to focus on that problem of personal and individual justice or injustice. Was it fair? Was the owner equitably generous or provocatively condescending? And in focusing there, we do not focus elsewhere.
But think about this interchange: “About five o’clock he went out and found others standing around; and he said to them, ‘Why are you standing here idle all day?’ They said to him, ‘Because no one has hired us.’ He said to them, ‘You also go into the vineyard’” (20:6-7). How would Jesus’ listeners—especially poor day-laborers—have responded to that interaction? Would nobody from the oral audience have objected to such a blatant blaming the victim? Would nobody have protested that looking for work all day was not laziness?
What would have happened in such a discussion was a raising of the audience’s consciousness on the difference between, in our language, personal and individual justice or injustice as against systemic or structural justice and injustice. Why did it happen mysteriously that, even at high harvest in the vineyards when labor should have cost top denarius, day-laborers were still looking for work at the end of the day? And, of course, the owner knew that situation full well since he had tried all day to have just the amount of labor needed and no more. He knew he could go out as late as 5pm and still find workers. How did things happen just as the landowners wanted?
The audience would have been lured by that story into thinking, debating, and understanding the crucial distinction between individual charity (a denarius for each) and structural justice (no work for all), and in that collaborative process they would—Jesus hoped and intended—begin the collaborative process of eschatological transformation with a God of distributive justice.
First Light is a 12-session DVD and web-based study of the historical Jesus and the Kingdom of God. Follow John Dominic Crossan and Marcus Borg, two of the world’s leading Jesus scholars, on location throughout the Galilee and Jerusalem as they ask, “Why did Jesus happen when he happened?” “Why the tiny villages around the Lake?” “Why were the titles of Caesar Augustus — Divine, Son of God, God from God, Lord, Redeemer, Liberator, and Savior of the World — taken from a Roman emperor and given to a Jewish peasant?”
John Dominic Crossan says that First Light “is all I have to say about Jesus after half a century of study — in succinct summary.”
John Dominic Crossan is one of the world’s most respected Jesus scholars and author of numerous books, including “Jesus, a Revolutionary Biography” & “God and Empire: Jesus Against Rome, Then and Now.” He is featured in a number of Living the Questions programs, including “First Light” and “Eclipsing Empire.” In 2012, Crossan served as the President of the Society of Biblical Literature (SBL)
Ever feel like Jesus has been kidnapped by the Christian Right and discarded by the Secular Left? Then you need Saving Jesus, a 12-session DVD-based exploration of a credible Jesus for the third millennium — now available for home use! This remarkable series features nearly 30 thought leaders at the forefront of Progressive Christianity, including Marcus Borg, Diana Butler Bass, John Dominic Crossan, Yvette Flunder, Matthew Fox, Amy-Jill Levine, Brian McLaren, Stephen Patterson, Helen Prejean, John Shelby Spong, & more!
“You can believe all the right things and still be a jerk. You can believe all the right things and still be miserable, still be in bondage, or still be untransformed. So, the emphasis upon belief is, I think, modern and mistaken. It’s also very divisive – once people start thinking that being a Christian is about believing the right things, then anybody’s list of what the ‘right things’ are becomes a kind of litmus test as to who’s really a good Christian and who’s not. Being a Christian is really about one’s relationship with God. And that relationship with God can go along with many different belief systems.”
Marcus Borg in “Living the Questions”
– Marcus Borg in “Living the Questions 2.0”
Marcus Borg is a world-renowned Jesus scholar, speaker, and author of numerous books, including “Meeting Jesus Again for the First Time” & “The Heart of Christianity.” He is also a contributor to a number of Living the Questions DVD programs, including “Eclipsing Empire” and “First Light.”
Marcus Borg contends that Jesus has something to say about the way we organize ourselves in community — that when a society is structured to serve the self-interests of the wealthy and powerful it is not a just society. “If you have a society in which 1% of the population own 43% of the wealth, it is pretty clear that the 1% has structured that society so it kind of worked out that way — and they have a tremendous amount of power to sustain it.”
— Marcus Borg in Living the Questions 2.0
Internationally known in both academic and church circles as a biblical and Jesus scholar, Marcus Borg was Hundere Chair of Religion and Culture in the Philosophy Department at Oregon State University until his retirement in 2007. Borg has been described by The New York Times as “a leading figure in his generation of Jesus scholars” and is the author of over twenty books, including the popular “Meeting Jesus Again for the First Time” & “The Heart of Christianity.”
“LtQ Clips” offer thought-provoking observations and comments on spirituality and religion from prominent authors, scholars, and thinkers. These excerpts from“Living the Questions” curriculum are designed to spark conversation in questioning the dominant pop theology of American Christianity.
David Felten, co-creator of Living the Questions, visits with Pat McMahon on some of the lesser known elements of the Christmas stories.
For natives of Phoenix, Pat McMahon is a living legend. A pillar of the local media scene for over 50 years, Pat is not only a respected radio and TV host, but was also at the heart of the Emmy winning comedy team that made The Wallace & Ladmo Show the longest running children’s show in television history. Fans of Living the Questions will recognize Pat from his KTAR radio interviews with Marcus Borg and Lloyd Geering.
David has become a regular on McMahon’s “God Show” and other radio and TV broadcasts. To listen to Pat and David discussing Easter and Halloween, you can find links HERE on The Fountains blog
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For the tech goobs out there, here are a couple of behind-the-scenes shots of what the taping looked like before the green screen was transformed into a digital backdrop:
It’s that time of year again. Shoppers are rushing home with their treasures — all to honor the birth of a 1st century Jewish peasant. If most folks even think about anything beyond the gifts and carols, the conventional wisdom is that we’re celebrating the occurrence of actual historical events some 2000 years ago — wisdom based on an assumption that the gospels are history.
But even a cursory reading of Matthew and Luke reveal conflicting story lines, characters, and theological agendas that show that they couldn’t possibly BOTH be historically accurate. But that’s OK. Neither one was ever intended to be history, but symbolism. The problem comes when well-meaning believers try to make them into something they were never intended to be.
In Living the Questions 2.0, Marcus Borg makes a case for moving from the magical thinking of pre-critical naiveté through critical thinking to a post-critical naiveté that can still appreciate the Christmas stories for their deeper theological meanings, not their supposed historical accuracy.
“I don’t think the truth of the Christmas stories is dependant upon whether Jesus was born in Nazareth or Bethlehem, whether there were wise men, whether there really was a star. I think the truth of the stories is in their ancient archetypal religious symbolism, those affirmations that Jesus is the light and the darkness, and so forth.
“To hear these stories is using some of the most ancient archetypal language with one of their central affirmations being, Jesus is the light of the world, the true light that enlightens every person, with even them coming into the world. That’s the star, the radiant glory of God, and the angels in the night sky. It is the ability to hear the birth stories as true stories even though you know the star is not an astronomical object of history but probably the exegetical creation of Matthew as he interprets the sixtieth chapter of Isaiah as a literary creation. Even as you know that Jesus was probably born in Nazareth and not in Bethlehem. And even as you know that Herod the Great never ordered the slaying of all male babies in Bethlehem under age two, but rather that is the use of the story of the birth of Moses in the time of Pharaoh when Pharaoh issued a similar order and the author of Matthew is saying the story of Jesus is about the story of the true king coming into the world who the evil kings seeks to swallow up. This is the story of the exodus all over again. This is the story of the conflict between the Lordship of God known in Christ and the Lordship of Pharaoh and the rulers of this world and the rulers of this world always try to swallow up the one who is of God. Is that true? Post-critical naiveté is the ability to hear that as a true story.”
The birth narratives in Matthew and Luke are unlikely to portray much of anything that is “true” historically, but remain beautiful examples of engaging stories that conveyed the gospel writers’ claims of who Jesus was for their communities. Once we get over the need for the stories to be “true” factually, we can re-engage with them and appreciate the richness of their symbolism.
Pastors David Felten and Jeff Procter-Murphy, along with the voices of top Bible scholars and church leaders—including Marcus Borg, Diana Butler Bass, John Dominic Crossan, Helen Prejean, and John Shelby Spong—provide a primer to a church movement that encourages every Christian to “live the questions” instead of “forcing the answers.”
Based on the bestselling DVD course, "Living the Questions: The Wisdom of Progressive Christianity" tackles issues of faith, dogma, and controversial subjects that many churches are afraid to address. "Living the Questions" is the most comprehensive survey of progressive Christianity in existence today.
Available at www.livingthequestions.com, through online booksellers, and as a Kindle download!
“A welcome book that is bold (without being contentious) and courageous (without needing to be triumphant), Felten and Procter-Murphy give voice to a faith that provides a profound alternative to the dominant ideology of ‘American Christianity.’ Attention should be paid!”
— WALTER BRUEGGEMANN, PROFESSOR EMERITUS, COLUMBIA THEOLOGICAL SEMINARY
Living the Questions 
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