Churches across the world are deep into planning for Christmas. Living the Questions offers everything a progressive Christian church needs to put on a Christmas pageant this year. Take a look at Matt & Lucy’s Version Births:
Synopsis
There are four “canonical” gospels in the Bible. While Matthew and Luke are the only gospels to tell the story of Jesus’ birth, their stories are very different from one another.
Our play opens as Matt & Lucy volunteer to help with this year’s Christmas pageant. Little do they know that the Director will give them each a different script and leave them to work out how to put on a play with conflicting story lines, characters, and settings.
As the play ends, the Director explains how having two stories gives us an appreciation of the diversity of ways early Christians expressed their understanding of who Jesus was.
Program
Matt & Lucy’s Version Births can be as simple or elaborate as you decide. There are four speaking parts for youth and seven delightfully singable songs for young children (aged 3 and up). The LtQ Equip-kit includes two CDs: a TRAX music CD containing separate instrumental and vocal tracks of the seven musical selections, and a CD-ROM with printable pdf files of the script, production notes and lead sheets (arrangements) of the songs.
A couple of testimonials:
“This is a fabulous script. We adapted it by dividing up Matt and Lucy’s lines between about 6 other theater staff to create more speaking roles. It was convenient that the theater people could rehearse separately from the choir. We had choir members play the character roles. The theology was outstanding, and meaningful to the kids as well as the adult audience. The rhythm of songs and spoken lines kept it all interesting. Our audience clapped after each song, which gave us lots of time for transitions. This script format is really a masterwork, and we look forward to more productions like this. Thank you very, very, much.”
Sue Ellen Braunlin at First Congregational UCC, Indianapolis
“Dear LTQ, We did Matt and Lucy’s Version Births yesterday at church. Parents and my senior minister agree that it was the best program the church has ever produced. The script was clever, the kids loved the songs, it was very easy to put together, and the parents were proud as could be. Thanks for making our holiday program great!”
Dan Rodriguez Schlorff, Director of Religious Education, Bradford Community Church Unitarian Universalist
Kenosha, WI
“We absolutely loved this program. Traditionally the Church School would hold a “Christmas pageant” after lunch on the Sunday before Christmas, followed by an all-church party. We decided what “Matt and Lucy’s Version Births” had to say was too important for anyone to miss: our children took over the sermon slot so that everyone could hear. We have a tiny, but enthusiastic, Church School – in fact we used the large puppets the young people had created for telling other stories in church, as the holy family, to help us out when one family of several children could not attend at the last minute. The songs are catchy and fun. The backing music is provided. It does not take memorization so much as stage directions, and those are not complicated. The message fits our preaching and it opened doors to encourage people, once again, to our Living the Questions stable studies. Thank you!”
Janet Douglass, Assistant Pastor, Christ Church, United Methodist, Troy, NY
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Marcus Borg in "Living the Questions"
It’s that time of year again. Shoppers are rushing home with their treasures — all to honor the birth of a 1st century Jewish peasant. If most folks even think about anything beyond the gifts and carols, the conventional wisdom is that we’re celebrating the occurrence of actual historical events some 2000 years ago — wisdom based on an assumption that the gospels are history.
But even a cursory reading of Matthew and Luke reveal conflicting story lines, characters, and theological agendas that show that they couldn’t possibly BOTH be historically accurate. But that’s OK. Neither one was ever intended to be history, but symbolism. The problem comes when well-meaning believers try to make them into something they were never intended to be.
In Living the Questions 2.0, Marcus Borg makes a case for moving from the magical thinking of pre-critical naiveté through critical thinking to a post-critical naiveté that can still appreciate the Christmas stories for their deeper theological meanings, not their supposed historical accuracy.
“I don’t think the truth of the Christmas stories is dependant upon whether Jesus was born in Nazareth or Bethlehem, whether there were wise men, whether there really was a star. I think the truth of the stories is in their ancient archetypal religious symbolism, those affirmations that Jesus is the light and the darkness, and so forth.
“To hear these stories is using some of the most ancient archetypal language with one of their central affirmations being, Jesus is the light of the world, the true light that enlightens every person, with even them coming into the world. That’s the star, the radiant glory of God, and the angels in the night sky. It is the ability to hear the birth stories as true stories even though you know the star is not an astronomical object of history but probably the exegetical creation of Matthew as he interprets the sixtieth chapter of Isaiah as a literary creation. Even as you know that Jesus was probably born in Nazareth and not in Bethlehem. And even as you know that Herod the Great never ordered the slaying of all male babies in Bethlehem under age two, but rather that is the use of the story of the birth of Moses in the time of Pharaoh when Pharaoh issued a similar order and the author of Matthew is saying the story of Jesus is about the story of the true king coming into the world who the evil kings seeks to swallow up. This is the story of the exodus all over again. This is the story of the conflict between the Lordship of God known in Christ and the Lordship of Pharaoh and the rulers of this world and the rulers of this world always try to swallow up the one who is of God. Is that true? Post-critical naiveté is the ability to hear that as a true story.”
The birth narratives in Matthew and Luke are unlikely to portray much of anything that is “true” historically, but remain beautiful examples of engaging stories that conveyed the gospel writers’ claims of who Jesus was for their communities. Once we get over the need for the stories to be “true” factually, we can re-engage with them and appreciate the richness of their symbolism.
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