Archive for the ‘New Year’ Tag
A Harvest of Quirkiness (CLICK HERE for HD version on VIMEO)
Gracious God,
how can creation sing your praises,
except with the red wings of blackbirds
flashing across blue sky,
and the croak and splash of frogs
playing hide-and-seek in the ponds?
How can the firmament proclaim your handiwork,
except in the wagging tail of a puppy,
and the focused attention of a toddler
soaking in the wonder of it all?
How can the heavens proclaim your glory,
except through a morning sun rising upon gold-green grass,
lighting up the face of lovers as Earth spins them
once more into a new day?
Your beauty and goodness, O Immanent One,
requires Earth’s diversity
and our own wildness,
breaking down – and out of –
the monotony of prescribed patterns,
choosing rather to take our place
in the dancing procession
of differentness,
the variegated life of Christ finding expression
in this body of the church
and the bodies of our kin-creatures.
Make a harvest, O Holy One,
of our quirkiness,
that we might be your radiant presence.
— from If Darwin Prayed: Prayers for Evolutionary Mystics, by Bruce Sanguin
Each session of LtQ’s DVD curriculum, Painting the Stars, concludes with a reading from Bruce Sanguin’s collection of prayers and liturgical resources published in his book “If Darwin Prayed.” This prayer, “A Harvest of Quirkiness” was produced by Scott Griessel of Creatista and is read by Sara Jackson. Happy New Year!
For more on Living the Questions and Painting the Stars, including DVD/web-based curriculum and home editions, CLICK HERE (or on the graphic at left)
Rev. Bruce Sanguin is a leader in evolutionary Christianity, teaching evolutionary theology and practice with a passion for updating the theology and practice of the church in light of the reality of evolutionary processes and the creative impulse of the universe. He lives in Vancouver. Find more of his writing HERE.
Like this:
Like Loading...
There’s no small amount of confusion around the notion of heaven and the Kingdom of God. Much of it probably derives from the Gospel of Matthew. Matthew writes to a Jewish audience for whom the word “God” is unutterable, so he changes “Kingdom of God” to “Kingdom of Heaven.” In the Gospels according to Mark and Luke (and Thomas), Jesus’ expressed purpose is to embody and proclaim the Kingdom of God as a lived reality here and now – “not in some heaven, light years away.” So “The kingdom of heaven,” (to use Matthew’s designation) isn’t about an otherworldly heaven – it isn’t a concept of the afterlife at all.
As Dave Tomlinson says in his book, How to Be a Bad Christian (and a Better Human Being),
It’s a “state of consciousness – a different way of looking at the world, a transformed awareness that anyone may sense from time to time. Every truly joyful (I don’t mean ‘religious’) experience is a taste of heaven. Every kindness is a taste of heaven. Every loving partnership, every real friendship is a taste of heaven. Every expression of beauty, every new discovery is a taste of heaven. Every selfless act, every attempt to create justice, every hungry mouth fed, every homeless person welcomed, every difference celebrated is a taste of heaven.”
The real danger comes when Christians become “so heavenly-minded that they’re no earthly good.” Again, Tomlinson says,
“There is a stream of otherworldly spirituality within Christianity that tells us not to feel too much at home in this world; that we are exiles or aliens here, awaiting removal to our true home in heaven. I think this is mistaken. Yes, of course, there are things in the world that we shouldn’t feel at home with – injustice, poverty, prejudice, greed, abuse, disease and the like – but it is these things that are alien and need to be eradicated, evicted and exiled.”
In Living the Questions’ new series on Science, Evolution, and an Evolving Faith, Painting the Stars, Australian theologian Michael Morwood says,
“It is my utter conviction that the dream ‑ the intensity ‑ of Jesus of Nazareth had nothing to do with people getting to Heaven. It’s about the Kingdom of God. It’s about the here. It’s about the now. It’s about us being empowered by the presence of the divine with us; that the Jesus story is our story. The Jesus reality is the divine emerging in the human, giving voice to that ‘presence’ in the universe and on this planet ‑ and saying, ‘This is what it is to be human.'”
It’s not about getting to some otherworldly heaven, but about how we embody the Jesus story in our own lives, here and now. May the coming New Year offer us all opportunities to live out the Jesus story wherever we find ourselves!
Like this:
Like Loading...
Living the Questions 
You must be logged in to post a comment.